Thursday, April 1, 2010

Allah Sent Muhammad pbuh at the perfect time to save humanity

Allaah sent Muhammad -pbuh to mankind at the time when they were most in need of his message. The People of the Book (i.e. the Jews and Christians) had by then altered their books and the whole world was in the total darkness of polytheism and ignorance. It was at this time that Allaah chose to send His slave Muhammad pbuh to mankind.

The Almighty says that which translates as: "Say [O Muhammad], ‘O Mankind, indeed I am the Messenger of Allaah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.’” (Al-A'raaf: 158).

The Prophet pbuh was sent at a time when people were worshipping unworthy objects such as trees, stones, the moon, angels, Jinns, the prophet 'Iesaa (or Jesus, peace be upon him) etc. He found them supplicating to these deities, seeking assistance and refuge with them, beseeching them for benefits, slaughtering for them, vowing to them, and taking them as intermediaries to Allaah. He also found them consulting fortune-tellers and sorcerers, spreading immorality, mistreating neighbours, severing bonds of kinship, earning money from dubious means, practicing interest-based transactions and usurping other people's properties. This was in addition to all the other well-known evils that were prevalent in that society. Their religion, customs and traditions were purely based on personal interests and material considerations.
It was at this very time that Allaah sent His Messenger to mankind, calling people to testify that there is nothing worthy of worship except Allaah alone and that Muhammad is the Messenger of Allaah. He called to all that this statement entailed such as devoting all acts of worship like Du’aa’, or supplication, slaughtering, vowing, and seeking help and refuge, making Tawaaf, or circumambulation of the Ka’bah, etc. to Allaah alone. Allaah says that which translates as:

“Say, ‘Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him…'" (Al-An'aam: 151).

He also called on mankind to take himself as the only example for guidance. Allaah says that which translates as: "…And whatever the Messenger has given you – take; and what he has forbidden you – refrain from." (Al-Hashr: 7).

The Prophet of mercy came to enjoin on people chastity, noble manners and characteristics, firmness in faith, kindness to kith and kin, good neighbourliness and abstention from injustice and oppression. He enjoined them to consult the Book of Allaah in all their affairs and forbade them from visiting soothsayers. He enjoined earning from lawful means and spending in virtuous ways and made everybody equal with respect to the law of Allaah.

Allaah says that which translates as: "Say, ‘My Lord has only forbidden immoralities – what is apparent of them and what is concealed – and sin, and oppression without right, and that you associate with Allaah that for which He has not sent down authority, and that you say about Allaah that which you do not know.’" (Al-A'raaf: 33).

He also says that which translates as: “Indeed, Allaah orders justice and good conduct and giving to relatives…" (An-Nahl: 90).

Ibn Jareer, who was one of the great early Qur’aanic commentators, related from Ibn 'Abbaas, may Allaah be pleased with him, that he said: “When Abu Taalib, the uncle of the messenger of Allah fell sick, the elders of Quraysh, including Abu Jahl, visited him and said: 'Your nephew insults our gods. Do justice to us and stop him from insulting them. If he does so then we will leave him and his God alone in return’. Abu Taalib then addressed the Prophet, who was among them, and said: 'O nephew! Why do your people complain that you insult their gods?' The Prophet replied: 'O uncle! I only want them to utter a statement through which all the Arabs will be indebted to them (i.e. the Quraysh) and due to which the non-Arabs will have to pay them Jizyah (poll-tax).' Abu Jahl remarked, 'If this is the case, then we will even say it ten times if need be.' Then the Prophet said: 'Then say: Laa Ilaaha Ill-Allaah.' [i.e., the Kalimah: there is nothing worthy of worship except Allaah]. The Quraysh elders were disgusted when they heard this and turned their backs dusting their garments (this is an expression of utter rejection) saying: 'Does he want that we give up all our gods and only worship his One God? This is really an amazing thing!' These elders fully appreciated the ramifications of uttering this statement; that it would transform man totally in his worship, social interactions and whole way of life;
as Allaah says that which translates as:

"Say, ‘Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allaah, Lord of the worlds. No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims." (Al-An'aam: 162-163).

This is the true meaning of the Word/Kalimah from which the Quraysh idolaters fled. The Prophet called all of mankind to this concept; to a religion that elevates man to highest ranks and which can make him achieve eternal happiness.
Only a few weak people responded to his call and they were severely persecuted by the disbelievers. The Prophet was opposed by three sets of people: the envious, the arrogant who knew the truth yet denied it; and the misled ignorant ones. These people exerted all their efforts to stop the spread of Islam.

"They want to extinguish the light of Allaah with their mouths, but Allaah will perfect His light, although the disbelievers dislike it." (As-Saff: 8).

Source

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